The claim that female converts are either brainwashed fanatics blinded by their veils or suppressed victims frantic to be liberated is no longer accepted. Although, sensationalist and often politically-motivated reports of oppressed Muslim women in some contemporary backward societies still enforce the negative stereotype. What follows is a brief look at the status of women in Islam though comparing the role of the veil in both Islam and Christianity.
Sign up Behind the veil: Why Islam's most visible symbol is spreading Embraced or banned, a prayer or a prison, the Muslim veil is spreading: Who wears it — and why? Afghans wear burqas at a conference on violence against women in Herat. Indian Muslims wearing niqab face veils.
NewsCom Views of the veil: At an Iranian mosque, a woman adjusts her scarf. The Danish politician Asmaa Abdol Hamidis wears a head scarf.
It is a prayer. It is a prison. Rarely in human history has a piece of cloth been assigned so many roles. Been embroiled in so much controversy. Been so misjudged, misunderstood, and manipulated. This bit, or in some cases bolt, of fabric is the Islamic veil.
For non-Muslims, it is perhaps the most visible, and often most controversial, symbol of Islam. From Texas to Parisit has gained new prominence and been at the center of workplace misunderstandings, court rulings, and, in Europeparliamentary debates about whether it should be banned.
But the veil — in its many manifestations — also gives rise to disagreement among Muslims. The most widely worn is the head scarf. The head scarf is often referred to as hijab or hejab, an Arabic word meaning a covering or a screen. So the head scarf, or some type of head covering, is widely viewed as mandatory in Islam.
Often they are said to be required on either religious or cultural grounds — categories that overlap in most Muslim countries. Women often hold part of it over their face in mixed company.
The more modern Iranian cover is a head scarf accompanied by a longish, coat-type garment. Women in Saudi Arabia wear an oblong black scarf flipped twice over their heads, along with the abaya, a loose black robe.
Many add the niqab, a square piece of cloth that covers the mouth and nose, or sometimes hides the entire face with only a slit for the eyes. The most restrictive covering by far is the burqa of Afghanistan, a long billowy smock that totally covers a woman from head to toe, including her face.
She sees the world only through a small square of cloth webbing. That is true in highly patriarchal societies like Iran and Saudi Arabia, where women have second-class status and are required to cover both head and body when outside the home.
But most Muslim women, including most in the US, voluntarily opt to wear the head scarf out of religious commitment.
Other reasons for veiling involve less freedom of choice. Some women, especially in developing countries, say they put on the head scarf to avoid harassment and stares from men, especially in crowded spaces such as public transportation systems.
The first is Verse Tell Thy wives and daughters And the believing women, That they should cast Their outer garments over Their persons when abroad: That is most convenient, That they should be known As such and not molested.
There is no reference to covering female hair or to the head veil. Zahedi is among a small but growing number of female Muslim scholars questioning the long-held consensus on head covering.
To make it clear, historically only male scholars have read the Koran That is why I call the dominant reading of Islam a misreading, which implies, of course, that I believe there can be a correct reading of Scripture.
Conservatives, outraged that two of the women — Rola Dashti and Aseel Al Awadhi — do not wear head scarves, petitioned a court to bar them from parliament because they violated Islamic law by not covering their heads.
In the first half of the 20th century, for example, secular-oriented leaders in Turkey and Iran who were keen to modernize their countries along Western lines banned the veil in public — to the great distress of many devout Muslim women.
In Iran, women who refused to unveil were forcibly removed by police from public establishments. Today, Turkey still forbids head scarves at state-run universities. In Iran, the Islamic revolution reversed the veil ban and went to the opposite extreme, requiring a complete cover of head and body for all women, even non-Muslims.
The point was to vividly demonstrate that Islam — not the West — was the controlling reference point for Iranian society.Position of Women Before the Advent of Islam. Islam was born in the Arabia Peninsula, now Saudi Arabia, in the seventh century AD.
The pre-Islamic era dates back to more than years ago. Many cultures, nations and countries, other than Arabia, existed during that time. Sep 05, · For example, in 12 of the 23 countries where the question was asked, Muslim women voice greater support than Muslim men for a woman’s right to decide whether to wear a veil in public.
In the remaining 11 countries, opinions of women and men do not differ significantly on this question. Behind the Veil: Women's Rights in Islamic Societies Created Date: Z. The veil might be subject to further alteration in the future depending on the prominence of Western views of Islam and its apparent association with terrorism and violence.
Most Western citizens no longer see a woman behind a veil. They only perceive an anonymity that could be a potential threat. May 06, · Behind the veil: Hijab-wearing affects treatment of Muslim women wkumultimedia. Why Muslim Women Wear the Veil - Duration: Behind the Veil by Brianna Soukup - .
The veil is a vehicle for distinguishing between women and men and a means of controlling male sexual caninariojana.com men are also urged to be modest and to cover themselves between the waist and the knees.[In some Islamic societies] an immodest woman brings dishonor not only on herself but also on her male family caninariojana.com veil itself, however, predated Islam and was practiced by women of .